
For 10 years, Carlos Bolanos was homeless, but in November, he became a resident of 3500 Park Avenue Apartments, a 115-unit residence in the South Bronx developed and run by the nonprofit The Bridge with money lent from the Leviticus Fund. "I live in peace now," said Bolanos, seen here in the building's social hall. (GSR photo/Chris Herlinger)
Consider what can build strong communities where everyone can live in dignity. Reflect on the community where you live and what people in your own community need.
For homeless people, a shelter is a temporary help, a gift of charity; in terms of the Catholic Church's call for economic justice, these people need clean, safe, low-cost and long-term housing — in addition to charity in the short term. Catholic social teaching challenges local, state and national communities to develop structures and systems that are just and allow all people to live in security and dignity for the long term. Consider how the sisters build the common good in communities by promoting decent housing for all.
Leviticus Fund leverages 'faith capital' for poverty-fighting projects
NEW YORK — For 10 years, Carlos Bolanos was homeless.
Those were not easy days. He slept on subway cars and got to know which train lines were safer than others.
"You had to sleep with one eye open and one eye closed," said Bolanos, an Ecuadoran-born New York City resident. "People don't know how dangerous it is, living in the street."
Life on the street and the drinking problem he developed after his father died in 2003 were taking a toll and worrying his family.
"I knew I wanted to change," Bolanos said.
In 2020, he found help at a Manhattan church with a homeless ministry and addressed his chemical addiction. He lived in a Manhattan shelter before arriving in November at a newly constructed 115-unit residence in the South Bronx known as 3500 Park Avenue Apartments, developed and run by the nonprofit The Bridge.
Bolanos, interviewed in July at the residence, said he still cannot believe his good fortune.
"I live in peace now," he said.

3500 Park Avenue Apartments in the South Bronx (GSR photo/Chris Herlinger)
The Bridge was lent money by the Leviticus Fund, a community development lender created by a group of religious leaders that has cumulatively invested more than $142 million to improve thousands of lives in the New York City metropolitan area and in surrounding communities and states.
Sisters passionate about fighting poverty say the Leviticus Fund is tackling some of the same challenges and issues today it did at its inception in 1983: "the lack of affordable housing, day care, those kinds of things for the economically disadvantaged," said Mercy Sr. Rosemary Jeffries, current Leviticus Fund board president and now in her second term as a fund board member.
The cornerstone of Leviticus' work remains what it was at the fund's founding: assisting "projects that were going to help the economically poor but that found a hard time dealing with the bank to get a loan," Jeffries told Global Sisters Report.
"It's faith capital," said Greg Maher, executive director of the fund, which is based in Tarrytown, New York, and takes its name from the call for economic justice in the Book of Leviticus.
It also shows the strength of pulling together resources, Jeffries said. "We can do much more together than we can do alone."
As one of the nation's first community development financial institutions, or CDFIs (see sidebar), the fund has financed projects including housing, community health work, education and, more recently, access to food in communities with food deserts.
Leviticus' investment model is similar to purchasing certificates of deposit at a fixed interest rate for a specified amount of time. The investment, in turn, allows Leviticus to lend money to groups like The Bridge.
But now, Leviticus is further strengthening its work through a recently announced Legacy Fund — a pool of capital based on donations, not investments. Pooling their support into donations are seven original fund investors. Six are sister congregations: the Dominican Sisters of Sparkill, New York; Franciscan Sisters of Peace; Good Shepherd Sisters; Religious of the Sacred Heart of Mary; Sisters of St. Dominic of Blauvelt, New York; Ursuline Sisters of the Roman Union.
Money from the Legacy Fund, permanently restricted for lending, will be lent and repaid to support future projects, said Colleen Ryan, Leviticus' resource development officer.
A donation, Jeffries said, can be used as permanent loan capital, expanding the capacity "to lend more money and probably take on some additional risk with some borrowers."

Mercy Sr. Rosemary Jeffries, a member of the Leviticus Fund board of directors (Courtesy of Leviticus Fund)
Leviticus also welcomes donations or investments by individuals. Individual investors, the fund said, may "invest in Leviticus by making a loan as small as $1,000 for a one year term that pays a fixed interest payment each year."
The fund's roots date to December 1981, when religious leaders in New York, New Jersey and Connecticut formed the Tri-State Coalition for Responsible Investment to address endemic problems like poverty.
That reflected something in the air at the time.
"There was a great effort in the '80s for congregations, especially women's congregations, to get involved directly for people in need. And I think that just continues," said Sr. Ellenrita Purcaro, Leviticus Fund board secretary and a member of the Sisters of St. Dominic of Blauvelt.
Founders of the tri-state coalition "saw that if they pooled and invested their resources together, they could do more to reflect and advance the faith-driven values they shared: ensuring that the economically poor could live with dignity and self-determination; using their shared resources for the benefit of those with less; and protecting and sharing the earth's resources," says a history on the fund's website.

Sr. Ellenrita Purcaro, a Sister of St. Dominic of Blauvelt, New York, and Leviticus Fund board secretary (Courtesy of Leviticus Fund)
In May 1983, 27 religious congregations pooled $360,000 in capital to form what was first called the Leviticus 25:23 Alternative Fund. The fund has financed projects not only in New York, New Jersey and Connecticut, but also Massachusetts, Pennsylvania and Vermont.
In all, Leviticus has closed 359 loans since its founding, serving 192 borrowers, primarily nonprofit organizations, "but there are a few small businesses in the mix, as well as minority-owned businesses," said Maryann Sorese, Leviticus' communications and compliance officer.
The idea of the Legacy Fund "has taken off," Purcaro said. And it is doing so, Purcaro and Jeffries said, because the original members are committed to leaving a legacy for the future — a legacy "that we're so conscious about and want to preserve."
In a May 22 statement announcing the creation of the Legacy Fund, Mercy Sr. Patricia Wolf, who was the fund's founding board president, said the founding congregations "took a risk on Leviticus, and now ... nearly 40 years later, Leviticus is still here. Joining the Legacy Fund extends their membership in perpetuity."
Institutional values
Every project has its challenges, and The Bridge project in the Bronx was no exception.
Opened in November, the building is fully leased and provides rental housing for low-income families and seniors, in addition to supportive housing for the chronically homeless, veterans with disabilities, and frail and disabled seniors.
"The need for supportive housing in New York City is enormous, so the project puts an important housing-related topic front and center," Sorese said.
In an interview at the Bronx facility's social room, Maher and Susan Wiviott, The Bridge's executive director, recalled that the project needed $3.2 million quickly because the owner of the property, a vacant lot, wanted to sell it immediately. Leviticus first heard of the need in February 2016, made a commitment to finance three months later and fully funded the project by August 2016.
"To get funding at that juncture was incredibly important," Wiviott said. "It was a lot of cash up front, and we needed it quickly."
Wiviott said the timing "worked out so incredibly well. We're here now, and it's a beautiful building, a safe and respectful place for its residents."
Maher said in this and other projects Leviticus is committed to the idea "you matter and that you need to be treated with respect."
That speaks volumes of the importance of institutional values, which Maher and the sisters on the board say are hard-wired into the Leviticus Fund's mission and work.
Both Jeffries and Purcaro noted that the discussion at a recent board meeting was grounded in values.
"Just listening to these board members, bankers and lawyers and all of the people that are really financial wizards, far more than I — they were speaking mission, " Jeffries said. "They were really speaking mission."
During an online interview with GSR, Purcaro's face lit up as she recalled that meeting.
"Sitting with a businessperson who's making a recommendation to questions that were posed to us, he said, 'Well, financially, this might be the best way to go. But in light of what our mission is, this is what I would recommend.' And so, they have internalized it, and they're willing to buy into it and to see that it continues," Purcaro said.
Jeffries, Purcaro and a third sister, Dominican Sr. Peggy Scarano, serve on the 13-member board. The sisters and staff are aware that the aging of the sisters' congregations means a personal presence by sisters on the board may not continue indefinitely.
But none are bemoaning that, saying that the congregations' founding values will continue.
"Because people have been involved for so long, they really have absorbed and internalized these values. And so it's not, for me, a sad thing," Purcaro said. "I think it's hopeful that we know the good work will continue. And that's what's important for us, whether we do it or not.
"We have this phrase that we use [within our congregation]: 'You're doing it in our name because we can't do it ourselves.' "
Maher said he shares that sentiment, noting that at least one lay representative of a congregation sits on the board now.
"We expect the lay representative model to take over and to continue to be a vital voice of conscience guiding our work," Maher said.
The fund's bylaws specify that a quarter of the board's membership must be member investors — in this case, religious congregations or institutes, Maher added.
The values of the religious congregations "will continue to guide Leviticus' decision-making" and "continue to be a vital voice of conscience guiding our work," he said.
In doing that, many benefit — like Carlos Bolanos.
"God changed my life," he said quietly during an interview last month. "Before, my life was centered on drinking. I don't need that kind of life anymore."
He likes his neighbors, socializing occasionally at building bingo games. "There are lovely people here. Very lovely."
But it is his own studio apartment that he cherishes most — a refuge where he can savor peace and quiet and even cook, a hard-earned joy. Spaghetti for breakfast is always welcome.
"I feel happy and blessed with a roof over my head, a place where I can relax and be responsible for my life and not drink anymore," he said, beaming.
His family is also relieved. At Thanksgiving dinner last year, one of Bolanos' nieces cried at the memory of worrying about him during previous holidays, wondering where he might be.
"They don't worry about Uncle Carlos being on the street anymore," he said. "They're happy that I'm happy."
Why do you think that the sisters decided to go beyond charity for poor people in the communities they serve and, in addition to charity, to work to create financial systems and structures that can provide justice in terms of affordable housing, day care, and other basic human needs?
What attitudes and values do the sisters model in their work for economic justice?
Why is it sometimes harder to work on economic justice than it is to provide charity?
Why is it sometimes difficult in our society to promote nonprofit systems rather than for-profit businesses?
How do CDFIs empower communities to become better places for everyone who lives there? What values do CDFIs promote? How are they helping business-oriented people see that ministry and mission can be more important than making profits?
"When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God" (Leviticus 19:9-10).
"The land shall not be sold irrevocably; for the land is mine, and you are but resident aliens and under my authority. Therefore, in every part of the country that you occupy, you must permit the land to be redeemed" Leviticus 25:23-24.
The Book of Leviticus in the Old Testament speaks to the actions the church names "economic justice." reminding us that any economic gifts we have are blessings from God and must be shared with "the poor and the foreigner." Why is the concept that all goods are essentially God's and must be shared sometimes difficult for many people in our culture to understand?
What are some ways that God's gifts can be shared so economic justice can become a reality in our communities, enabling "the poor and the foreigner" to live lives of dignity and security?
What are some things that individuals, families, and local, state and national communities can do to ensure that God's blessings are shared with all in their community?
All people have the right to what is needed for a decent life, such as "food, clothing, shelter, medical care, rest, and, finally, the necessary social services. In consequence, he has the right to be looked after in the event of ill health; disability stemming from his work; widowhood; old age; enforced unemployment; or whenever through no fault of his own he is deprived of the means of livelihood" (Pope St. John XXIII, "Peace on Earth," 1963).
"As citizens of the State, [Catholic laypeople] are called to take part in public life in a personal capacity. So they cannot relinquish their participation 'in the many different economic, social, legislative, administrative and cultural areas, which are intended to promote ... the common good' " (Pope Benedict XVI, "God Is Love," 2005).
"A way has to be found to enable everyone to benefit from the fruits of the earth, and not simply to close the gap between the affluent and those who must be satisfied with the crumbs falling from the table, but above all to satisfy the demands of justice, fairness and respect for every human being" (Pope Francis, address to the Food and Agricultural Organization, 2013).
"Coming together ... we can find that the Lord's grace, that the love of God can truly heal us, can give us the strength that we need, can be the source of that hope that we all need in our lives. To share that message of hope with one another — in outreach, in service, and looking for ways to make our world a better place — gives true life to all of us, and is a sign of hope for the whole world" (Pope Leo XIV, video address to the Chicago Archdiocese, June 2025).
Why does Leo XIV see building and serving in community as embodying hope in this day and age?
Why do our popes continue to promote the church's teaching on economic justice and basic rights for all people?
How does the church's social teaching differ from secular thinking about what is fair and just for everyone?
How can the church's social teaching on the value of community development reach more people of faith?
The sisters want their values and the support of their projects to be taken on by laypeople so the work of community development can continue. What are some ways laypeople can learn about the sisters' values and be willing to take on the work of social justice? What can you do in your own life to develop and share the values that motivate our Catholic sisters to work for all members of the community?
Find out about the service activities at your school or church that reach out to community members in need. Consider how you can support these activities in different ways so you can participate in building the common good in your own community. Make a commitment to live out your faith by being an active member of your community in different ways.
You call us, Creator God, to live a life that is not focused simply on ourselves but is lived for the common good. You have created us for community, and we can only flourish when we participate in building, though community, a just society for all your children. Bestow on us the grace that will empower us to reach out to others and to help everyone in our communities achieve the fullness of their potential through just structures and systems. Amen.
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